Clubs of their own


“We were a very lively buzzing community, pushing along our way, very much amused with ourselves,” Blanche Athena Clough wrote of her time as a Newnham College student in the 1880s (she later became Principal). As well as studying Classics, she had lots of college clubs to choose from, including the Shakespeare Reading Society, the Browning Society, several French societies and the ever-popular debating society. Both Newnham and Girton had a rich associational life, as the section on ‘Social Life’ in the ongoing ‘Rising Tide’ exhibition at Cambridge University Library reveals. Most of the University’s student-run societies that began in the 1870s were exclusively male, as Clough confirms. “We had no part or lot in University societies except the Ladies Discussion Society and I think C.U.M.S. [Cambridge University Music Society]… in any case the University generally were hardly aware of our existence.”

I believe that the women-led societies that began in the 1880s and lasted for so many years helped to make Cambridge a better, more inclusive place. These were not University societies, but associations begun in most cases by women married to professors, masters and college fellows after the University dropped its celibacy requirements. I’ve been talking quite a bit about these clubs recently. I was invited to speak to Selwyn College alumni about Kathleen Lyttelton and ‘The Women who changed Cambridge’ at the rather splendid Oxford and Cambridge Club in London last November. Then I gave a talk called ‘A Club of Their Own’ at the University Library in December, connected to the ‘Rising Tide’ exhibition. This month I gave another version of that talk to the Friends of Milton Road Library in a bright and welcoming new library setting.

I was delighted to have the opportunity to talk in such a variety of places, particularly as the societies that I discussed brought ‘town and gown’ women together in such an active, outward-facing social network. The Cambridge Association for the Care of Girls (founded in 1883) was practical and philanthropic in nature, helping underprivileged girls; it was co-founded by Ida Darwin and a small committee of married townswomen and dons’ wives.

downloadIn 1884 Selwyn Master’s wife Kathleen Lyttelton (pictured here) co-founded the Cambridge Women’s Suffrage Association with Millicent Garrett Fawcett, leading to the town becoming one of the major centres in the campaign for women’s votes. The Ladies’ Discussion Society, mentioned by B.A. Clough above, was founded in 1886 by Mary Paley Marshall and others with the aim of bringing University wives, townswomen and female students together to discuss social questions. Speakers included Elizabeth Garrett Anderson, the first woman to qualify as a medical doctor in England. In December 1892 she came to Cambridge to give a talk on the medical profession for women, and was ‘pelted with questions’ by Newnham and Girton students, according to a report in the Cambridge Independent Press.

IMG_8985Today, anyone who is interested in finding out more about these societies can access their extensive original archives in the Cambridgeshire Archives in a brand new, purpose-built site in Ely. It’s a bit harder to find out about the fourth club that I talked about, and have written about in this blog for the last few years. The exclusive Ladies’ Dining Society did not, as far as I know, keep minutes of their conversations or record details of the dinners they shared once or twice a term for almost twenty-five years. There are only intriguing snippets about the club in a couple of memoirs, and a handful of references in letters and diaries. It’s understandable that the women wanted to keep their conversations private, including from future researchers like me. The fact that it lasted for so many years shows that the Ladies’ Dining Society was deeply significant at a time when women’s voices and contributions to debate went largely unheard. I think that it’s a club worth celebrating, as we approach International Women’s Day on 8 March 2020.

‘Even to form a ladies’ social club was a mild assertion of women’s right to public space’, as Doughan and Gordon write. Below I have listed their useful book, along with archive sources and a selection of excellent books, essays and articles on women’s clubs.

The University has not always been welcoming to women, but the excellent Rising Tide exhibition and events show what women at Cambridge have achieved despite all the obstacles. The exhibition closes on 21 March, so do grab the chance to see it if you’re in Cambridge (and if you are not, my TLS review is here). The Friends of Milton Road Library provide a year-round programme of stimulating and varied talks: more information here.

©Ann Kennedy Smith 17 February 2020 (all rights reserved)

Cambridgeshire Archives: Cambridge Ladies Discussion Society minute book, 789/Q139; Cambridge Association for Social Welfare (1883-1985) [formerly CACG]  R106/097; Cambridge Ladies Discussion Society minute book, 789/Q139; CWSA Papers to 1919: 455/Q16-57, 59-60, 62-79; archives held at the Cambridgeshire Collection (in Cambridge Central Library) and the Museum of Cambridge.

Secondary sources: Elizabeth Crawford, The Women’s Suffrage Movement: A Reference Guide 1866-1928 (1999) and ‘Rooms Of Their Own: Victorian And Edwardian Women’s Clubs: Hesitant Beginnings‘ & other articles on ‘Woman and her Sphere’ website (accessed 16 Feb 2020); Louise Creighton, Memoir of a Victorian Woman: Reflections of Louise Creighton, 1850-1936 ed. James Thayne Covert (1994); D. Doughan and P. Gordon, Women, clubs and associations in Britain (2006); Linda Hughes, ‘A Club of Their Own: The “Literary Ladies,” New Women Writers, and Fin-de-Siècle Authorship’ Victorian Literature and Culture  35:1, March 2007, pp. 233-260; (1947); Amelia Hutchinson, ‘The “Hidden Histories” of women at Trinity’ unpub. dissertation (2019) (accessed 16 Feb 2020); Mary Paley Marshall, What I remember (Cambridge, 1947); G. Sutherland ‘Girton for ladies, Newnham for governesses’ in Teaching and Learning in Nineteenth-Century Cambridge, eds. Jonathan Smith and Christopher Stray, 2001) pp.139-149 and In Search of the New Woman: Middle-Class Women and Work in Britain 1870-1914 (Cambridge, 2015); Christina Paulson-Ellis, The Cambridge Association for the Care of Girls: Social Work with Girls and Young women in Cambridge 1883 -1954 (2008); Ann Phillips, A Newnham Anthology (Cambridge, 1979); Tamsin Wimhurst, The Development, Importance and Influence of a Local Network of Women c. 1886 – 1930: unpub. MA dissertation, University of Cambridge 2007 (soon to be made available at Milton Road Library)

‘Militant, cussed and determined’: Women at Cambridge

download copy‘The Rising Tide: Women at Cambridge’ opens on 14 October 2019 at Cambridge University Library, and runs until March 2020. Curated by Dr Lucy Delap and Dr Ben Griffin, this free exhibition marks 150 years since women were first permitted to attend lectures at Cambridge University. As well as letters, portraits and petitions, fascinating objects on display at the UL will include a green Newnham College tennis dress (closely buttoned to the neck and wrists) as well as fragments of the eggshells and fireworks used in violent opposition to female students being awarded degrees in 1897.

To accompany the exhibition, there will be a wide range of events about the past, present and future of women at Cambridge. The curators are taking an inclusive and imaginative approach, telling the stories of different women who since 1869 have studied, taught, worked and lived in Cambridge, “from leading academics to extraordinary domestic staff and influential fellows’ wives” as the University’s website puts it. This includes the struggles of,  in Lucy Delap’s words,“militant, cussed and determined” women, who fought for gender equality in the University, as well as the way in which female students and other women joined forces to share knowledge and bring about change in wider society.

This is the subject of my forthcoming talk ‘A club of their own: Cambridge women’s societies and associations 1883-1914’ which takes place on Thursday 5 December 2019, 5.30pm- 6.30pm at the Cambridge University Library (admission free, booking required). It’s about some of the women-led groups that sprang up in the 1880s and 1890s and gave female students, lecturers and townswomen the opportunity to meet, debate issues of the day, learn about professional careers and forge important networks. These groups were, perhaps uniquely for the time, genuinely “town and gown” in their structure. The largest association was the Cambridge Ladies’ Discussion Society, formed at Newnham College on 17 March 1886 “to bring together ladies who are interested in the discussion of social questions… hearing papers read and discussing subjects arising”.

Originally connected to the (all-male) University Society for the Discussion of Social Questions (USDSQ), the Cambridge Ladies’ Discussion Society (CLDS) later became an independent women’s association but kept in step with the University’s terms and organisational principles. Newnham and Girton students were encouraged to join, with a reduced membership fee, and were among the large numbers who attended talks by a range of speakers including Elizabeth Garrett Anderson (pictured above) on ‘The medical professon for women’ and Beatrice Webb on ‘The expediency of regulating the conditions of women’s work’. Active founder-members of the CLDS included Kathleen Lyttelton, Louise Creighton and Eleanor Sidgwick. Together these friends would form a much smaller discussion group, the Ladies’ Dining Society in 1890. In 1913 the CLDS amalgamated with the National Union of Women Workers, and in 1918 became known as the National Council of Women (NCW), which is still active today.

Despite the difficulties and delays in obtaining full membership of the University (degrees were not awarded until 1948), active and determined Cambridge women have always worked together, helping to create the University that exists today. It is worth remembering that their work, like that of the male dons and students, was enabled by an army of (mostly female) domestic staff, and it is right that ‘The Rising Tide: Women at Cambridge’ recognizes their contribution. I will also be discussing the Cambridge Association for the Care of Girls founded by Ida Darwin and Kathleen Lyttelton in 1883, which aimed to help local girls by giving them training opportunities as domestic servants.

Ann Kennedy Smith, 29 September 2019

The full programme of ‘The Rising Tide: Women at Cambridge’ will be available soon, and I will post a link and booking details here when it does.

A testament to friendship

The Cambridge Ladies’ Dining Society was “ a testament to friendship and intellectual debate at a time when women’s voices went largely unheard” (Ann Kennedy Smith)


Kathleen Lyttelton; photograph reproduced with the kind permission of Andrew Wallis

This month Wikipedia included a detailed article about the Ladies’ Dining Society. It’s based on, among other sources, an entry that I wrote last year for the Oxford Dictionary of National Biography, and written by one of Wiki’s experienced editors. In the future, other editors and readers may add to the article, and it would be nice if, in time, more information emerges about the group, including what they discussed during their dinners.

Given that the twelve women met regularly from 1890 until 1914 it’s not difficult to make some guesses. Women’s higher education, suffrage, the ‘New Woman’ in fiction and reality – they were all hot topics at the time. But probably the most debated issue in 1890, when the group formed, was ‘the marriage question’. In August 1888 the novelist Mona Caird published an essay called ‘Marriage’ in the Westminster Review, stating that marriage as it existed in Victorian Britain was ‘a vexatious failure’ and calling for equality of marriage partners. The Daily Telegraph took up the issue, and began a series called ‘Is Marriage A Failure?’ Over the following three months the newspaper received an astonishing 27,000 letters on the subject, an avalanche of opinions that filled its columns week after week. ‘The marriage question’, as it became known, continued to be debated in Britain throughout the 1890s, and I think it is very likely that these friends would have discussed it. (I imagined an early meeting of theirs in a previous post.)

Marriage was what brought most of them to Cambridge, or made them choose to stay on there after their studies. One of the attractions of marrying a man from Oxford or Cambridge was the chance to access the educational opportunities that were denied to the majority of women at the time. Many lectures were open to married women, and in the 1870s Caroline Jebb attended lectures in zoology, moral philosophy, law, and German literature. She did not want to appear a bluestocking, though, and claimed that she enjoyed Alfred Marshall’s lectures in political economy because they supplied ‘such good after-dinner conversation’.

Ida Darwin’s husband Horace worked on designing measuring instruments for the university’s new scientific laboratories. After she married him and moved to Cambridge in 1880 they both became involved in supporting the new women’s college at Newnham. Together they helped to galvanize votes for the successful Senate statute in 1881 that allowed female students the right to sit for the university’s final year exams. Horace’s father Charles Darwin called it ‘the triumph of the Ladies at Cambridge’ describing proudly how ‘Horace was sent to the Ladies’ College to communicate the success and was received with enthusiasm.’

Ida was also close to Anne Jemima Clough, Newnham’s first principal, and student (later vice-principal) Helen Gladstone. Several other lecturers from Newnham College were members of the Ladies’ Dining Society, including Margaret Verrall, Mary Paley Marshall and Ellen Crofts Darwin, who had married Ida’s brother-in-law Frank Darwin. Newnham’s second principal was Eleanor Sidgwick, whose marriage to the college’s co-founder Henry Sidgwick helped to establish women’s education at Cambridge.

So, as far as Cambridge was concerned, marriage (which was only permitted for most college fellows after 1882) was a good thing. It brought a wave of women who were passionately committed to improving life for the less privileged people of the town, and for giving equal rights to women workers of all classes across Britain. Louise Creighton was a co-founder of he National Union of Women Workers in 1885, while Kathleen Lyttelton began The Cambridge Association For Women’s Suffrage alongside Millicent Fawcett. The American Maud Darwin campaigned for the introduction of women police officers in Cambridge, and Fanny Prothero and Eliza von Hügel were active in finding homes for Belgian refugees in the town during the First World War.

Virginia Woolf once called Cambridge “that detestable place” because of the university’s long history of preventing female students’ rights to education. Marriage – like women’s education – was an unfair institution in 1890 and for many years afterwards, but the work of the university wives helped to make Cambridge a much better place.

Ann Kennedy Smith, 31 January 2019 (All rights reserved

A public space: Kathleen Lyttelton’s campaigning journalism

In my recent guest post for Something Rhymed, Emily Midorikawa’s and Emma Claire Sweeney’s inspiring blog on women’s literary friendships, I described how Kathleen Lyttelton was the first editor to publish Virginia Woolf’s writing, beginning a warm professional relationship. Here I take a closer look at Kathleen’s work as a journalist.  

In June 1903, when she was 47, Kathleen Lyttelton became the editor of a new supplement of a long-established Anglican weekly newspaper called The Guardian. It seems that it was her idea to start a special section of women’s pages in a publication that otherwise was aimed squarely at clergymen, with articles such as ‘The Church at Home and Abroad’ and advertisements for prayer-books and suitcases for cassocks. Arthur Lyttelton, Kathleen’s husband was the Bishop of Southampton, and she had been reviewing books anonymously for The Guardian for years (she was a published short-story writer). After his death in early 1903 she moved to Bloomsbury with her daughter Margaret, and began to earn her own living as a journalist.



Mary Kathleen Lyttelton (née Clive) by Eveleen Myers (née Tennant), platinum print, 1890s: NPG Ax68772 © National Portrait Gallery, London

Editorship of the new Guardian section allowed Kathleen to cover issues that had a direct impact on women’s lives, and to bring them directly into the homes of respectable clergymen and their families. From the beginning, her focus was on the new opportunities opening up for women of different social classes to study and work, as it had been since co-founding Cambridge’s first women’s suffrage association. There were articles on women as school managers and, in the field of public health, much-needed sanitary inspectors. Or what about a career as a nurse, an elementary school teacher or in the printing trade? The ‘well-educated gentlewoman’ who read The Guardian was encouraged to consider what were previously seen as lowly occupations. And to cater for genteel working women’s needs, there was a feature on ‘A restaurant for busy women’ that had recently opened in Manchester Square, London.

By 1904 Kathleen was writing editorial leader columns every week. She was outspoken about the need for women to earn money on the same terms as men, including in her own profession of writing. She was aware that, as she put it, ‘in spite of Fanny Burney, Maria Edgeworth, and Jane Austen’ women writers were still seen as overstepping a boundary if they were paid on equal terms to men. ‘Even when Charlotte Yonge achieved her first success, it was not considered the right thing for her to receive a pecuniary reward for her labours’, she noted with asperity, ‘and the difficulty was overcome by handing the proceeds to a charitable society.’ Things had not changed much.

In specially commissioned articles, Kathleen also directed her readers’ attention to financial and legal issues affecting women in other countries. One article called ‘What women are doing in Germany’ described the growing call for women to have equal access to professions: ‘In Germany the woman question – as it is in England- is no mere matter of abstract right; considerations of daily bread come into the account… There are in the Empire a million more women than men’. Her friend Millicent Garrett Fawcett (writing as Mrs Henry Fawcett) contributed an article on ‘Women’s Suffrage in the Australian Commonwealth’, and in March 1904 Kathleen published ‘Indian Women’ by Cornelia Sorabji, who had studied at Somerville College in Oxford, then taken law qualifications in London and Bombay. Sorabji described how she wanted to use her training to ensure the legal rights of purdanashins, women prohibited from communicating with men, but she was not permitted to represent them in court. Three months later, however, Kathleen was happy to report that Sorabji had been appointed as a government legal adviser on the issue; later she would go on to win the right for purdanashins to train as nurses.

Injustices closer to home were also highlighted in the Guardian. In July 1904 Kathleen reported on Mrs Higgs who, as a precursor of George Orwell, had written about her experience of spending five days as a woman tramp, sleeping in workhouses and common lodgings. After the tramp ward men and women no longer fear prison,’ Mrs Higgs wrote, and as a result of her article, local governments in Lancashire and Yorkshire took action. Elsewhere, Kathleen reported on the ‘crying need of an ambulance service in London’ rather than using cabs to take injured people to hospital, and she passionately supported the cause of Dr Ethel Vernon, a competent and well-liked doctor who was sacked from Westminster Hospital simply because one male consultant did not want to work with a woman. In another leader column, she argued for a greater knowledge of the laws that existed to protect working women and girls, instead of the fund-raising philanthropic approach favoured by her well-meaning, wealthy friends.

Kathleen’s work as a campaigning journalist threw light on issues affecting women of all classes, and Millicent Fawcett described her close friend’s sudden death in 1907, at the age of 51, as ‘a grave loss… to every cause which concerns the welfare and the progress of women… it is hard to lose such a companion and fellow-worker.’


In autumn 2018 Selwyn College in Cambridge will rename a room in the tower as the ‘Kathleen Lyttelton Room’, marking both the centenary of the extension of the women’s franchise in 1918 and Kathleen’s twenty-five years of campaigning for political equality. Her work began when she moved to Cambridge in 1882 as the wife of the college’s first Master, Arthur Lyttelton: she was one of the founders of the Cambridge Association for Women’s Suffrage in 1884, and became President of the National Union of Women Workers in 1899. Her book Women and Their Work was published in 1901, and her portrait, above, is included in the portraits of 74 influential ‘Suffragettes and Suffragists’ at the National Portrait Gallery, London. So it is all the more appropriate that there will soon be a room at Selwyn named in her honour, where discussions between men and women can take place on equal terms.

© Ann Kennedy Smith 20 July 2018

With thanks to Selwyn College and to Andrew Wallis, Jean Chothia and Carolyn Ferguson for additional research. 

Light and shade: Louise Creighton (1850–1936)

louise_creighton1024Oxford 1871-75:  ‘Nobody,’ said Ruskin, ‘will believe that the main virtue of Turner is in his drawing’. The Oxford professor and author of Modern Painters was discussing ‘Light and Shade’ in a public lecture on art on a Thursday afternoon in Oxford, 9 February 1871. He told his audience, packed into the Sheldonian theatre, that he was convinced that J.M.W. Turner’s genius as an artist lay in his skills as a draughtsman rather than as a colourist. One young woman in the audience who hung on Ruskin’s every word was twenty-year-old Louise von Glehn from London. She was visiting Oxford for the first time and passionate about art: Ruskin was, she told her friends, her prophet. It was ironic that at his lecture on the virtues of monochrome, Louise had chosen to wear a striking yellow scarf. It caught the eye of Mandell Creighton, a tall, art-loving 27-year-old don. He asked to be introduced to the ‘girl who has the courage to wear yellow’, and she was instantly struck by his self-confidence and brilliant, witty conversation. ‘How dull everyone else has seemed to me in comparison,’ she later wrote. Soon afterwards they became engaged.

170px-Mandell_Creighton_aged_27According to ancient university statutes at Oxford, fellows were not permitted to marry, but Merton College made an exception in Creighton’s case: they did not want to lose this gifted teacher and scholar who, unusually for an intellectual of that time, had recently taken religious orders. Louise and Mandell (or ‘Max’ as she always called him) married in January 1872 and settled in a modern villa in St Giles, Oxford, which they named ‘Middlemarch’ after George Eliot’s novel. They gave their artistic tastes free rein in their new home, decorating the drawing-room with Burne-Jones prints, old oak furniture, a blue carpet and the yellow wallpaper they both loved. Louise and Mandell adored each other with a passion, but from the beginning it was a stormy relationship. Charming and witty in public, he was frequently critical and demanding at home, and ‘not the sort of husband who overlooks one’s faults’, she told her sister three months after her wedding, adding that ‘nothing could be better for me.’ She was never afraid to take issue with him, although she always preferred it when they came to an agreement. Her friend Bertha Johnson painted her portrait at this time, looking soulful against a Morris-like trellis of roses, but Louise was no wistful pre-Raphaelite heroine. In contrast to Mandell, she had a brusque, direct manner that some people found rather alarming.

She would have loved the chance to study at university herself. Before moving to Oxford she had taken London University’s first higher examination for women, and passed with honours: ‘had circumstances permitted it,’ she wrote later, ‘I might have become a real grubbing student’. Circumstances did not permit it because London was an all-male university until 1878. Cambridge had just begun to accept its first women students, however, and Louise and a group of like-minded women, including her friends Mary Augusta Ward and Clara Pater, decided that Oxford University needed to catch up. In 1873 they helped to set up a committee to organize the first women’s lectures and classes at the university, and in 1877 this became the Association for the Higher Education of Women. It led to the founding of Oxford’s earliest women’s colleges, St Margaret’s Hall (1878) and Somerville (1879).


Cambridge 1884-91: From 1875 until 1884 the Creightons lived in Embleton, Northumberland where Mandell Creighton took up the post of country vicar and worked on the first volumes of his extensive papal history. Louise combined caring for, and home-educating, their six children with her own writing of a series of popular history books. In 1884 Mandell accepted the offer of the first professorship of ecclesiastical history at Cambridge, and the family and their servants decamped to a rented house on the edge of the city, where their seventh child was born. Louise was happy to be able to socialize with the new generation of university wives, and in her characteristically forthright way she decided that she would make particular friends with Kathleen Lyttelton. Kathleen and Louise had much in common: they were both published writers who were married to ambitious academic clergymen, and they shared a strong interest in social work. Their friendship became closer when they both became involved in establishing the National Union of Women Workers (now National Council of Women), a non-political organization aimed at supporting working women in their domestic lives. Louise became its first president.

She had stayed in touch with her Oxford friends Clara Pater, by now classics tutor at Somerville College (years later she privately taught Virginia Woolf) and Mary Ward, who as ‘Mrs Humphry Ward’ was achieving modest success as a writer. This all changed and Mary became famous when her novel about a doubting cleric, Robert Elsmere, was published in 1888; it was an immediate bestseller and Gladstone wrote a long review of it in the literary journal The Nineteenth Century. The journal’s canny editor J.T. Knowles, keen to boost circulation figures, suggested that Mary Ward could use her celebrity status to organize an anti-suffrage manifesto. She asked Louise for help, and together they gathered the signatures of 104 well-known women for a petition that was published in the June 1889 issue of The Nineteenth Century. The petition was scathingly attacked in the following issue by the influential suffragists Millicent Fawcett and Emilia Dilke, and in Cambridge the strongly pro-suffrage Kathleen Lyttelton was distressed by her friend’s anti-suffrage stance. Louise stayed firm, however, and in August The Nineteenth Century published her six-page ‘Rejoinder’, stating her belief that a wife was ‘purer, nobler, more unselfish’ than her husband and that giving the vote to women would ‘lower the ideal of womanhood among men’. She signed it ‘Louise Creighton’: it was her first step onto the national stage, and it made her famous. Later she regretted her involvement in the controversial manifesto, saying simply ‘I think this was a mistake on my part.’

The following year Louise and Kathleen asked a small group of their Cambridge friends to form a ladies’ dining and discussion club. It was so successful that they decided to meet twice a term, and continued to do so until 1914. The Creightons left Cambridge in 1891 when Mandell accepted a bishopric at Peterborough, but Louise never left the club; she travelled back to Cambridge for their meetings, or invited them to the bishop’s palace at Peterborough, and later Lambeth Palace.

800px-Mandell_Creighton_by_Sir_Hubert_von_HerkomerLondon 1904-6:  Mandell Creighton, Bishop of London, died age 57 in January 1901, just days before the death of Queen Victoria. Louise was overcome with grief at the loss of her husband, but pragmatic. She moved to a ‘grace and favour’ apartment at Hampton Court and set about writing her Life and Letters of Mandell Creighton, which was published in two volumes in 1904 and widely acclaimed as one of the best biographies of its time. Then there were several volumes of Mandell’s speeches and writings to edit and publish. It was as if everything she did was to establish his future reputation and ensure that this brilliant and complex man was understood.

At the 1906 conference of the National Union of Women Workers held at Tunbridge Wells, Louise stood on the platform and made an announcement. She told her audience that she had changed her mind about women’s suffrage, and from now on would support the parliamentary campaign for women to have the vote. Mary Ward was furious when she heard this, and tried to talk her friend round, but Louise was once again resolute. In 1908 Mary agreed to head the ‘Women’s National Anti-Suffrage League’. Her campaign helped to delay the vote for several more years, and ensured that Mrs Humphry Ward is today remembered less for her novels and significant contribution to women’s education and childcare provision, than for standing in the way of equal rights. Or (a worse fate for a woman who so loved controversy) simply forgotten, as John Sutherland has said.

Privately, Louise worried that people would think it was Mandell’s death that had allowed her to express her feminist opinions freely for the first time. Was there not some truth in this? In her unpublished memoir she considers the question as carefully as if Max had turned his penetrating eyes on her. ‘I certainly should not after he was a bishop or indeed at any time’ she wrote, ‘have taken up a line opposed to him in any public opinion… I do not think he was at all strongly opposed to female suffrage at any time.’ But she sounds hesitant, as if she was asking herself whether her wifely loyalty and love for Max had occasionally been in conflict with her own beliefs and saying what she thought. As Ruskin said, there was light and shade in everything.


Louise continued to write, publishing history books, biographies and a treatise on venereal disease. She served on two Royal Commissions, gave lectures at the London School of Economics and as a moderate Christian feminist, worked hard to reconcile liberal and conservative factions in the Anglican Church. Her biographer noted: ‘In her later life she pondered the question of the priesthood of women. She recognized that her opposition to it was rooted in instinct and prejudice, and she could find no logical reason against it.’ In 1927 she moved back to Oxford and served on the governing body of Lady Margaret Hall for the rest of her life.

Ann Kennedy Smith

Sources: James Thayne Covert, ‘Creighton, Louise Hume (1850–1936)’, Oxford Dictionary of National Biography, Oxford University Press, 2004 and A Victorian marriage: Mandell and Louise Creighton (2000) Louise Creighton, Life and letters of Mandell Creighton, 2 vols. (1904); Memoir of a Victorian woman: reflections of Louise Creighton, 1850–1936, edited by J. T. Covert (1994)